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Torah Portion -
Tetzaveh
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Written by yehuda katz
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TETZAVE "the second row: nophech,sapir and yahalom...." (28:18)
The Kohan Godal (The High Priest) wore a special breast plate known as the Choshen. This had on it 12 gems each representing the 12 tribes of Israel. The tribe of Zevulun was represented by a white gem called Yahalom. Since each tribe had its own unique purpose, each gem was thereby uniquely chosen for that specific tribe. A question can be asked , why was a white gem chosen specifically for Zevulun? There's a reason why the color white is especially suited for Zevulun.I would like to propose the following original answer, bezrat Hashem...
We all know that Zevulun was engaged in commerce and trade. (Zevulun also supported the tribe of Yissachar who were primarily engaged in Torah studies.) Being that Zevulun were the" businessmen" of the 12 tribes, their honesty had to be impeccable. The color white represents purity .Zevulun's business practices had to be pure and free of any financial improprieties. A person who truly believes in G-d
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Torah Portion -
Tetzaveh
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Written by J Jacobs
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Parshs Tetzaveh is the only parsha in the Torah since Moshe Rabbenu’s passing that he isn’t mentioned by name.
The most common reason given is that of the Baal HaTurim, who says that it was a result of Moshe’s dialogue with HaShem in Parsha Ki Tisa, when he asked ‘to be erased from this book You have written’. The Baal HaTurim notes that Moshe when sticking up for his people used the unnecessary word of asher, whose gematria is 501 the same as Tetzaveh hence why this weeks parsha was chosen.
There are a number of other not so common reasons given; Rebbe Nacham of Breslov states that Moshe asked to be removed to help him achieve the level of humility needed to daven for Klal Yisroel after the sin of the Het HaEgel. Sefer Chanukas HaTorah states that it was due to an argument Moshe had regarding the angle Michol
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Torah Portion -
Tetzaveh
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Written by yehuda katz
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"You shall make an altar on which to bring incense up in smoke ....." (30:1) "it is holy of holies to G-d." (30:10))
The Torah is commanding the Jewish people to make a special altar by which incense can be offered in the Mishkan (Tabernacle).This altar has a status of "holy of holies". There is a very unique lesson that be learned from this distinction. I would like to propose the following original approach in better understanding what perhaps this means, Bezrat Hashem. In Leviticus (19:1), G-d commands the Jewish people to be holy. This is also a special and unique distinction given to the Jewish people. But, how can a Jew go beyond just "holiness" and reach a higher plateau of being "holy of holies" like the incense altar?
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Torah Portion -
Tetzaveh
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Written by yehuda katz
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"the second row: nophech,sapir and yahalom...." (28:18)
The Kohan Godal (The High Priest) wore a special breast plate known as the Choshen. This had on it 12 gems each representing the 12 tribes of Israel. The tribe of Zevulun was represented by a white gem called Yahalom. Since each tribe had its own unique purpose, each gem was thereby uniquely chosen for that specific tribe. A question can be asked , why was a white gem chosen specifically for Zevulun? There's a reason why the color white is especially suited for Zevulun.I would like to propose the following original answer, bezrat Hashem
We all know that Zevulun was engaged in commerce and trade. (Zevulun also supported the tribe of Yissachar who were primarily engaged in Torah studies.)
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Read more...
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Torah Portion -
Tetzaveh
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Written by d fine
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One of the clothes of the kohen gadol mentioned in our sedra is the me’il (28:4). The gemarra (Erchin 16a) tells us that the me’il atones for lashon hara, for ‘HaShem declared ‘let the thing which emits noise (referring to the me’il, which had bells on it) come and atone for an action of noise (referring to the speech of lashon hara).’’ The Chofetz Chaim explains this via the fact that the me’il was the colour techeiles. As the gemarra (Menachos 43b) highlights, the colour techeiles is supposed to remind us of the sea, which, in turn reflects the sky, which is similar to the colour of the kisei hakavod (‘HaShem’s Throne’). Therefore, the gemarra is telling us that the colour of the me’il reminds us of the kisei hakavod, which will make us shut our mouths and not speak lashon hara, due to the Heavenly judgment that we are wary of. Indeed, frighteningly, the Tanna DeBei Eliyahu writes that lashon hara goes straight up to (be heard by) the kisei hakavod. Moreover, the sound of the me’il is a positive sound - it is for the glory of HaShem (like all the priestly garments), and this using of sound in a positive fashion has the effect of atoning for the negative sounds made when one speaks lashon hara.
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