Terumah
|
Torah Portion -
Terumah
|
|
Written by Moishe Kormornick
|
|
וְצִפִּיתָ אֹתוֹ זָהָב טָהוֹר מִבַּיִת וּמִחוּץ תְּצַפֶּנּוּ
And you shall cover it with pure gold on the inside and on the outside you shall cover it (25:11)
The Gemora tells us that Betzalel make three Arks, a golden Ark for the outside, another golden Ark for the inside, and a wooden Ark in the middle.[1]
Since there was gold on the inside and gold on the outside, what was the point in putting wood in the middle. Surely the Ark could have been made of one solid big gold piece? The Daas Zekeinim answer that if it would have been totally made of gold, it would have been too heavy to carry.
From here we see an incredible insight into Hashem’s attitude towards holiness. The Ark, which was the holiest object in the Mishkan, made to hold the broken tablets that Hashem created together with the tablets that Moshe carved, had to have a layer of wood instead of gold, to avoid causing difficulty to those who would have to carry it. The message is clear, even when it comes to holiness and religiousness, one must always consider how his actions will affect the people around him.
This message was truly exemplified in the last years of Rav Yisrael Salanter’s life, when he was too ill to supervise the matza baking in the city before Pesach. So, he sent some of his best students to supervise the entire process. Before they departed for the bakery, they asked their teacher which religious stringencies they needed to be careful about in their task. Rav Yisrael answered them “The woman who cleans the floors in between each baking is a widow, be careful how you speak to her.”
[1] Yoma 72b
|
|
|
Torah Portion -
Terumah
|
|
Written by Rabbi Raymond Apple
|
Why does the Torah tell us that the mishkan is to be “one” (Ex. 26:6)?
Ibn Ezra gives a philosophical answer. Just as the tabernacle needs every one of its sections and parts or else it will be deficient, so is God’s world “one”. Every one of the Divine creations, so lovingly and carefully listed at the beginning of the Book of Genesis, is an indispensable feature of the whole.
If the world had birds but not bees, if it had men but not mountains, plants but not people, the overall structure of Creation would be defective. For the universe to function properly, everything has to be there and to work in mutual co-operation.
An example of how the total structure must work in harmony is found in one of the most common of daily b’rachot, the blessing said after going to the toilet.
|
|
Read more...
|
|
Torah Portion -
Terumah
|
|
Written by Yehuda Katz
|
|
TERUMAH
"This is the portion that you shall take from them ("meiTom"---in Hebrew): gold, silver, and copper." (25:3)
Moses is commanded to take from the Israelites materials to be used for the building of the Tabernacle. A question can be asked: Why does the verse 25:3 say "take from them", it should just say "take", "from them" is seemingly extra? What message is the Torah teaching us? I would like to propose, Bezrat Hashem, an original answer. An Israelite who only has copper, an inferior material as compared to gold ,or silver, might mistakenly be dissuaded from contributing copper out of shame that he is unable to contribute the " better" material, namely gold or silver. Therefore , the Torah adds the extra words of "from them" to emphasize the fact that whatever materials a person might have its still acceptable before G-d even if its copper a lesser material. No one has the right to withhold their contribution because its not as "good" as his neighbors, a person has whats given to him from G-d, some more -some less.
|
|
Read more...
|
|
|
Torah Portion -
Terumah
|
|
Written by Rafi Jager
|
We notice in this weeks parsha that the Nessiim step forward to give gifts of precious stones after the gold, silver and copper is dedicated. It would seem that the other of priority is mixed up, and that diamonds should come at the top of the list, not after copper.
The Or Hachaim, offers an intriguing answer to this difficulty. His solution is based on a section in the Talmud (Yoma) that states that these precious gems fell from the clouds ready-made. Therefore, the Or Hachaim continues, since these stones were attained through no exertion at all, they were listed following all the other materials that came from the Jews' own pockets and self-sacrifice
|
|
Read more...
|
|
Torah Portion -
Terumah
|
|
Written by Unknown
|
"Tatti," Gershon said to his father on Shabbos afternoon, "listening to the Torah reading in shul made me wonder. We read all about the building of the Mishkan and the many different materials used to build it. But I remember learning that the Beis HaMikdash was built only of stone. Why is that?"
"That's a very good question, Gershon," replied his father. "I'm very pleased that you follow the Torah reading and think about the parshah. Perhaps we will be able to understand this if we take a closer look at the materials which were used to build the Mishkan."
"Well, the roof was made of animal hides," said Gershon, "the walls were made of cedar wood and their bases, the adonim, were made of copper."
"Think about that for a moment, Gershon. Does it look like those materials just happened to be picked, or can they be representing something?
|
|
Read more...
|
|
|
|
|
<< Start < Prev 1 2 3 4 5 6 7 8 Next > End >>
|
|
Page 1 of 8 |
|
Sponsored Links - Please Visit our Patrons
Send us YOUR vort here

To sponsor this website or to advertise to the thousands of people that see ShortVort.com every month or hundreds that receive the weekly email contact moishe@shortvort.com
|