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Holy Days -
Shavuous
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Written by Rafi Jager
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Like other Mishnaic tractates, Pirkei Avot deals with halachic issues, but differs from the others in that it deals primarily with laws directly related to character development. Originally, the custom was to study these teachings for a much shorter time, between Pesach and Shavuos, in order to improve our character traits in preparation for the momentous receiving of the Torah on the festival of Shavuos. The custom was later extended all the way until Rosh Hashanah.
The thirteenth Mishnah of chapter five, discusses four categories of people. The Mishnah mentions differing opinions regarding the status of a person whose attitude is, "That which is mine is mine, and that which is yours is yours." One view is that this person is an average citizen - not particularly righteous, but at the same time not evil. The other opinion characterizes this person as having the attributes of the residents of the infamous city of Sodom, who epitomized callous insensitivity towards others and were destroyed by G-d for their wicked behavior.
Rabbeinu Yonah, states that the Mishnah refers to a person who neither gives nor takes from others. If so, he wonders, how can this person be considered an average individual? Isn't he forgoing the positive Torah commandment of giving tzedakah?
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Holy Days -
Shavuous
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Written by Rafi Jager
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"Sure," we say to ourselves, "I believe in G-d, and I even realize that I
can't do anything without His help." But do we make Hashem a real entity in our
lives? Is He an active part of our existence? Do we truly feel obligated and
responsible to Hashem for our every success in life? How often, when we
successfully accomplish a goal or assignment, do we mumble an empty mechanical
"Thank G-d", but deep inside feel haughtily that "it is my strength and my power
that accomplished this."
The question remains, is G-d a real entity in our lives? Do we truly realize
deep inside of us that it is He and only He that grants success, that it is He
who gives us the ideas, the talent, and the energy
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Holy Days -
Shavuous
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Written by Rafi Jager
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Examining the Jewish calendar gives rise to the following query: Why is the
week-long yomtov of Sukkot followed by Shemini Atzeret, a short one-day
continuance, whereas the week-long holiday of Pesach is not followed by any such
brief closing chag? The answer is that Shavuot is really the conclusion of
Pesach.
True, we were freed from slavery on Pesach, but that was only a physical
freedom. Being free to do whatever we want to do - without any restraints - is
not true freedom, for we would remain slaves to our desires. Only when we
accepted the Torah on Shavuot and willingly bound ourselves to Hashem and His
way of life did we truly become free. Receiving the Torah imbued our
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Holy Days -
Shavuous
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Written by Administrator
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We would love to read your vort. Click "Submit your Vort" to send us your vort.
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Holy Days -
Shavuous
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Written by Rabbi Jonathan Guttentag
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THE CUSTOMS OF SHAVUOS : The Book of Ruth In many synagogues the book of Ruth is read on the second day of Shavuot. There are several reasons for this custom: A) Shavuot is the birthday and yahrtzeit (day of passing) of King David, and the book of Ruth records his ancestry. Ruth and her husband Boaz were King David's great-grandparents. B) The scenes of harvesting, described in the book of Ruth are appropriate to the Festival of Harvest. C) Ruth was a sincere convert who embraced Judaism with all her heart. On Shavuot all Jews were converts having accepted the Torah and all of its precepts. Adorning the Home with Greenery & Flowers It is customary on Shavuot to adorn the home and synagogue with fruits, flowers and greens. The reason is that in the time of the Temple, the first fruits of harvest were given on Shavuot. As well, our Sages related that although Mount Sinai was situated in a desert, when the Torah was given the
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