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Holy Days -
Chanukah
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Written by Shimon Boruch Glickman
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Of all the ืืืืืช who ruled over us, the Greeks were the ones weโd least call ืืืฉื. This was the first real intellectual threat. We are always battling our instincts, with our ืฉืื. Greece had their share of ืชืืืื, but they also stood for intellect, and it was a question of which intellect was correct. We therefore hit our first real threat, as they were our first intellectual alternative. It was ืืคืืงืจืกืืก as opposed to ืข"ื and stupidity. It was therefore a whole new level of threat, which meant that the ืืฉืืขื was on a much higher level. That which was built on ืื ืืื was not freedom, nor just Jewish survival; rather it was the ืืืืช ืืชืืจื versus the ืืืืช ืืื ืืช. We therefore reached a ืืจืื of ืืืื we would not have had if not for our battle with the ืืื ืื.
The second ืืืื"ืง was missing the ืืจืื and ืืืจืื ืืชืืืื amongst other things. It was lacking the ืื of ื ืืืื. The essence of ืืืช ืฉื ื was the development of ืชืืจื ืฉืืข"ืค. It was the development of the ืืืื of ืชืืจื. That came about by fighting ืืืืช ืืื ืืช. The new ืืจืื that we reached, with the organisation of ืชืืจื ืฉืืข"ืค, that came about by way of the ืืืืื against the ืืื ืื. We had ืืืืื in place of the ื ืืืืื
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Holy Days -
Chanukah
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Written by Shimon Boruch Glickman
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The ืืืจ"ื has several ืืกืืืืช. The first one is to answer the question that we are always celebrating the fact that we prevailed through ืกืื ื. However, since the ืจืืฉ"ืข runs the world, just as he performed all the ื ืกืื, he also created all the ืฆืจืืช. We would be ืืืื the ื ืกืื if He wouldnโt give us the ืฆืจืืช. The ืืืจ"ื starts off with a ืืกืื that this world is a ื ืืจื and a ืืืฉืคืข, and is really an ืืื from a ืืฉ, as it is ืฆืืฆืื of Hashem ืืืืืื. It is certainly a step down from infinity, not a step up. It exists only through Hashemโs existence. Therefore, ืืคืกื is inevitable. The whole ืชืืืืช of this world is to be ืืชืงื the ืืจืืื of the fact that this world is finite. Just as our goal is to become less finite, more ืฉืื and ืืืืง ืื', this is the whole ืืฆืืืืช of ืขืื"ื.
Therefore all growth in this world begins with ืืคืกื. In life it is simple that things work this way, we grow
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Holy Days -
Chanukah
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Written by Moshe Kormornick
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Chanuka is said to be the 'festival' of the Oral Torah, so why is there no Gemora about Chanuka? We have by Purim, Pesach, Succos, but why not by Chanuka?
Rav Nissan Kaplan shlit"a suggests a beautiful answer:
The Greeks did not try to destroy us physically, they tried to destroy our Torah - our identity. So, when it was time for Rebbe to write down the Mishnayos due to fear that the Jewish People would start to forget the Oral Torah, to some extent, the Greeks had succeeded. They had taken our Oral Torah and to a degree, reduced it. So, when it came to Chanuka, the time when we celebrate our success over the Greeks and their values, Rebbe could not let Chanuka be written down into Mishnayos, Chaunka had to remain as
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Holy Days -
Chanukah
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Written by Shimon Boruch Glickman
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What zechus did the Yidden have at the time of Chanuka with which to win a war against the mighty Greek army? Don't forget there were only a mere handful of Macabeeim, as most of the Yidden had become Misyavnim.
Several years ago I heard the following powerful answer, which changed my whole attitude to davening.
The Yidden did NOT have enough zechusim with which to win the battle, and they knew this.
Instead they did something extraordinary, they took out a 'loan'.
They turned to Hashem and cried out for mercy. They then went on to say "We understand
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Holy Days -
Chanukah
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Written by Yaakov Hibbert
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Chanukah - Publicity Stunt!
Why is it that by the Mitzvah of lighting the lights on Chanukah there is a special emphasis on publicising the Miracle? We donโt find that we have to eat the korban Pesach on the street. We donโt have to put the story of Yetsius Mitzrayim on the billboards of city. Leining Megillas Ester doesnโt have to be done in the town square. These miracles were of no less importance than that of Chanuka?
The Chasam Sofer explains that there is a major difference between the miracle of Chanuka and that of Yetsius Mitzrayim for example. Unlike all other miracles the miracle that occurred with the jug of pure oil that burnt for eight days was a miracle seen by very few. Only the Cohanim who were in the Beis Hamikdash saw the miraculous burning of oil. In actual fact it is specifically a miracle of this nature
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